TORAH: Exodus 10:1-13:16
HAFTARAH: Jeremiah 46:13-28
GOSPEL: John 19:31-37
Portion Summary
The fifteenth reading from the Torah is named Bo (בוא), which means “Come.” The title comes from the first words of the first verse of the reading, which say, “Then the LORD said to Moses, ‘[Come] to Pharaoh, for I have hardened his heart” (Exodus 10:1). The portion begins by concluding the narrative of the ten plagues, the tenth of which is the slaying of the firstborn. To avoid the plague, the Israelites are given the instructions for the Passover sacrifice and the laws of the Feast of Unleavened Bread. Pharaoh finally consents to let Israel go, and they leave Egypt.
Torah
Exodus 10:1 The Eighth Plague: | Locusts
Exodus 10:21 The Ninth Plague: | Darkness
Exodus 11:1 | Warning of the Final Plague
Exodus 12:1 | The First Passover Instituted
Exodus 12:29 The Tenth Plague: | Death of the Firstborn
Exodus 12:33 The Exodus: | From Rameses to Succoth
Exodus 12:43 | Directions for the Passover
Exodus 13:3 | The Festival of Unleavened Bread
Exodus 13:11 | The Consecration of the Firstborn
Prophets
Jer 46:13 | Babylonia Will Strike Egypt
Jer 46:27 | God Will Save Israel
Portion Commentary:
A Memorial
For the Jewish people, Passover is a day of remembrance of the exodus from Egypt, but disciples of Yeshua have another important aspect of Passover to remember.
Fourteen hundred years after the exodus from Egypt, Yeshua went to Jerusalem with His disciples to keep the appointed time of Passover. He and His disciples had been to Jerusalem to celebrate Passover many times, but this time, as they neared Jerusalem, Yeshua said, “My time is near; I am to keep the Passover” (Matthew 26:18). He knew that He was going to fulfill the appointed time in a marvelous and unexpected way.
The Torah instructs the Jewish people to keep the first day of Passover as a “memorial” of the exodus from Egypt. It works as one of God’s reminders. God rescued Israel from Egypt and told the people to keep the festival as an appointed time and a remembrance of their salvation.
Now this day will be a memorial to you, and you shall celebrate it as a feast to the LORD; throughout your generations you are to celebrate it as a permanent ordinance. (Exodus 12:14)
The Master kept the seder meal with His disciples in Jerusalem. He took the unleavened bread and the customary Passover cup and instructed His disciples to do so henceforth in remembrance of Him. On the day of the sacrifice, He became a spiritual sacrifice—Israel’s Passover lamb. At the appointed time for the Jewish people to sacrifice their Passover lambs in remembrance of the nation’s salvation from Egypt, Yeshua went to the cross.
When believers keep Passover, we have two things to remember. We remember the historic salvation from Egypt as the Torah commands us, but we also remember the salvation granted to us through the sacrifice of Yeshua. The two remembrances are not mutually exclusive. They naturally complement one another.
Every year we keep Passover in remembrance of Yeshua. Messiah Himself told us to do so: “And when He had taken some bread and given thanks, He broke it and gave it to them, saying, ‘This is My body which is given for you; do this in remembrance of Me’” (Luke 22:19). Did He have in mind only the breaking bread and a sip from the fruit of the vine? No. He spoke within the specific context of Passover. The commandment to do “this” in remembrance of Yeshua refers to the Passover Seder meal. It is not one cup but the traditional cups of Passover. It is not any bread; it is the unleavened matzah bread of Passover. What could be more appropriate for a disciple of Yeshua to do than to keep the festival of Passover in remembrance of Him, just as He told His disciples?
Read complete commentary at First Fruits of Zion.
