TORAH: Exodus 21:1-24:18
HAFTARAH: Jeremiah 34:8-22, 33:25-26
GOSPEL: Matthew 26:20-30
Portion Summary
The eighteenth reading from the Torah is named Mishpatim (משפטים), which means “judgments.” The title comes from the first words of the first verse of the reading, which could be literally translated to say, “And these are the judgments which you will place before them” (Exodus 21:1). The first three chapters of this Torah portion deliver a legal code of laws and commandments that form a nucleus for the Torah’s laws. The last chapter tells the story of how the people of Israel consented to keep these laws and entered into a covenant relationship with God through a series of rituals conducted by Moses.
Portion Outline:
Torah
Exodus 21:1 | The Law concerning Slaves
Exodus 21:12 | The Law concerning Violence
Exodus 21:28 | Laws concerning Property
Exodus 22:1 | Laws of Restitution
Exodus 22:16 | Social and Religious Laws
Exodus 23:1 | Justice for All
Exodus 23:10 | Sabbatical Year and Sabbath
Exodus 23:14 | The Annual Festivals
Exodus 23:20 | The Conquest of Canaan Promised
Exodus 24:1 | The Blood of the Covenant
Exodus 24:9 | On the Mountain with God
Prophets
Jer 34:8 | Treacherous Treatment of Slaves
Jer 33:14 | The Righteous Branch and the Covenant with David
Portion Commentary:
Righteousness and Justice
When Israel practiced righteousness and justice, God blessed the nation, but when the people strayed from them, the prophets rebuked the people.
The name of this week’s Torah portion, Mishpatim (משפטים), means “judgments.” The Torah portion contains a list of commandments and guidelines for the exercise of righteousness and justice (mishpat, משפט). Our Master Yeshua declared justice to be the first of three weighty matters of the Torah: “justice and mercy and faithfulness” (Matthew 23:23).
The twin concepts of righteousness and justice stand like pillars at the center of Torah, Messiah, and the kingdom of heaven. Righteousness can be understood as the fulfillment of legal and moral obligations. In the judicial sense, it implies an exonerating verdict: “Not guilty.” Justice can be understood as the fair administration of authority, rightly deciding between contestants, rightly rewarding, and rightly punishing.
God loves righteousness and justice. He desires them more than sacrifice. They support His throne which is founded upon them.
God chose Abraham because He knew that Abraham would teach his children after him to do “righteousness and justice.” He appointed the kings of Israel to dispense justice and righteousness: “David reigned over all Israel; and David administered justice and righteousness for all his people” (2 Samuel 8:15). The Psalmist says, “The strength of the king loves justice; You have established equity; You have executed justice and righteousness in Jacob” (Psalm 99:4). A good king brings peace to his kingdom through righteousness and justice: “The king gives stability to the land by justice” (Proverbs 29:4).
Read complete commentary at First Fruits of Zion.
