TORAH: Exodus 6:2-9:35
HAFTARAH: Ezekiel 28:25-29:21
GOSPEL: Luke 11:14-22
Portion Outline:
The second reading from the book of Exodus and fourteenth reading from the Torah is named Va’era, which means “And I appeared.” The title comes from the first words of the second verse of the reading, which says, “And I appeared to Abraham, Isaac, and Jacob, as God Almighty” (Exodus 6:3). The portion begins with four expressions of redemption whereby God promises to bring Israel out of the Egyptian bondage. The narrative progresses to tell the story of the first seven of the ten plagues that God unleashed on Egypt.
Torah
Exodus 6:14 | The Genealogy of Moses and Aaron
Exodus 6:28 | Moses and Aaron Obey God’s Commands
Exodus 7:8 | Aaron’s Miraculous Rod
Exodus 7:14 The First Plague: | Water Turned to Blood
Exodus 8:1 The Second Plague: | Frogs
Exodus 8:16 The Third Plague: | Gnats
Exodus 8:20 The Fourth Plague: | Flies
Exodus 9:1 The Fifth Plague: | Livestock Diseased
Exodus 9:8 The Sixth Plague: | Boils
Exodus 9:13 The Seventh Plague: | Thunder and Hail
Prophets
Eze 28:25 | Future Blessing for Israel
Eze 29:1 | Proclamation against Egypt
Eze 29:17 | Babylonia Will Plunder Egypt
Portion Commentary:
The Robber and the Strong Man
Moses came like burglar breaking into a strong man’s home, assaulting the homeowner, tying him up, and taking away all the homeowner’s possessions.
Armed with signs and wonders, Moses did battle with Pharaoh, his magicians, and the gods of Egypt. In one passage, the magicians of Egypt concede defeat and declare, “This is the finger of God” (Exodus 8:19). Yeshua referred to the same passage to explain how He drove out evil spirits and healed the infirm: By the finger of God.
Like Moses in Egypt, the Master walked among us demonstrating miracles, signs, and wonders, driving out demons, and delivering God’s people from oppression. He told the Pharisees, “If I cast out demons by the finger of God, then the kingdom of God has come upon you” (Luke 11:20). He offered a parable to explain:
When a strong man, fully armed, guards his own house, his possessions are undisturbed. But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder. (Luke 11:21-22)
The parable illustrates the conflict between the kingdom of heaven and the kingdom of darkness. The strong man corresponds to Satan. This present world refers to his house. His possessions are people. Yeshua likened Himself to the robber. Just as a robber ties up the strong man and carries off his possessions, Yeshua bound the adversary and carried off His people. By freeing the demon possessed from the spirits that afflicted them, Yeshua robbed the strong man’s house.
In the Midrash HaGadol, a collection of Yemenite Jewish commentary on Torah, the Jewish people were fearful of inciting Pharaoh further, so they protested to Moses, “Can a slave serve two masters? We are enslaved to Pharaoh and are afraid to transgress his laws.” Yeshua says, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other” (Matthew 6:24). Israel could not serve both Pharaoh and God. Neither can we serve two masters.
But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. (Romans 6:17-18)
Read complete commentary at First Fruits of Zion.
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